Luyện nghe bài hát Proverbs Of Hell

(plates 7-10)
In seed time learn, in harvest teach, in enjoy, drive your cart and
your plow over the of the dead, the road of excess leads to the
palace of wisdom. Prudence is a rich old maid courted by incapacity.
He who desires but acts not, breeds pestilence. The cut forgives the
plow. Dip him in the river who loves water. A fool sees not the same
that a wise man sees. He whose face gives no light, shall become a
star. Eternity is in love with the productions of time. The bee has
no time for sorrow. The hours of are measur'd by the clock; but of
wisdom, no clock can measure. All wholsom food is caught a net or
a trap. Bring out number, weight & in a year of dearth. No bird
too high, if he soars with his own wings. A dead body revenges not
injuries. The most act is to set another before you. If the fool
persist in his folly, he would become wise. Folly is the cloke of
knavery. Shame is pride's cloke. Prisons are built stones of law,
brothers bricks of religion. The pride of the peacock is the glory of
God. The lust of the is the bounty of God. The wrath of the lion is
the wisdom of God. The of woman is the work of God. Excess of
laughs. Excess of joy weeps. The roaring of lions, the howling of
wolves, the of the stormy sea, and the destructive sword, are
portions of too great for the eye of man. The fox condemns the
trap, not himself. Joys impregnate. bring forth. Let man wear the
of the lion, woman the fleece of the sheep. The bird a nest, the
spider a web, man friendship. The selfish fool,& the sullen,
frowning fool shall be wise, that they may be a rod. What is now
proved was only imagin'd. The rat, the mouse, the fox, the rabbet
watch the roots; the lion the tyger, the horse, the elephant, the
fruits. The cistern the fountain overflows. One thought fills
immensity, always be ready to speak your mind, and a base man will
you. Every thing to be beliv'd is an image of truth. The eagle
never so much time, as when he submitted to learn of the crow. The
fox provides for himself, but God provides for the lion. in the
morning. Act in the noon. Eat in the evening. in the night. He who
has suffer'd you to impose on him knows you. As the follows words, so
God rewards prayers. The tygers of wrath are the wiser than the of
instruction. Expect poison from the water. You never know what is
enough unless you know what is more enough. Listen to the fool's
reproach! It is a title! The eyes of fire, the nostrils of air, the
mouth of water, the beard of earth. The weak in is strong in
cunning. The apple tree never the beech how he shall grow; nor the
lion, the horse, how he shall take his pray. The thankful bears a
plentiful harvest. If had not been foolish, we should be so. The
of sweet delight can never be defil'd. When thou seest an eagle, thou
seest a portion of genius; lift up thy head! As the chooses
the leaves to lay her eggs on. So the priest lays his curse on the
fairest joys. To create a little is the labour of ages. Damn
bless relaxes. The best wine is the oldest, the best water the
newest. Prayers plow not! Joys laugh not! Sorrows weep not! The
sublime, the heart pathos, the genitals beauty, the & feet
proportion. As the air to bird or the sea to fish, so is to the
contemptible. The wish'd every thing was black, the owl that every
thing was white. Exuberance is beauty. If the was advised by the fox,
he would be cunning. Improve (me) nt makes road; but the crooked
roads without improvement are roads of genius. Sooner an infant in
its cradle than nurse desires. Where man is not, nature is barren.
can never be told so as to be understood, and not be beliv'd.
Enough! Or too much.

(plate 11)
The ancient poets animated all objects with Gods or geniuses.
Calling them by names and them with the properties of woods,
rivers, mountains, lakes, cities, nations, and whatever enlarged and
numerous senses could perceive. And particulary they studied the of
each city & country, placing it under its mental deity; till a was
formed, some took advantage of,& enslav'd the vulgar by attempting
to realize or abstract the deities from their objects: thus began
priesthood; forms of worship from poetic tales. And it length
they pronounc'd that the had order'd such things. Thus men forgot
that all deities reside in the breast.